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    History

    July 04, 2008

    Bill Petro on Thomas Jefferson

    Here is a reprinted weblog post from Bill Petro on the one man who perhaps best personifies the spirit of the Fourth of July...Thomas Jefferson.

    HISTORY OF THE 4th OF JULY: THOMAS JEFFERSON

    Perhaps no one person is more associated with the 4th of July in American History than Thomas Jefferson, probably because he penned the immortal Declaration of Independence.

    As my friend Clay Jenkinson says in his book Thomas Jefferson: Man of Light, "The Third President is the Muse of American life, the chief articulator of our national value system and our national self-identity. Jefferson was a man of almost unbelievable achievement: statesman, man of letters, architect, scientist, book collector, political strategist, and utopian visionary. But he is also a man of paradox: liberty-loving slaveholder, Indian-loving relocationist, publicly frugal and privately bankrupt, a constitutional conservative who bought the Louisiana Territory in 1803." Even by 1782, as an admiring French visitor observed, Jefferson, "without having quitted his own country," had become "an American who ... is a musician, draftsman, astronomer, natural philosopher, jurist and a statesman." He knew about crop rotation, Renaissance architecture, could dance a jig, play the fiddle, or tie an artery.

    Though friends in their youth, disagreements separated Thomas Jefferson and our second President John Adams in later years. They were eventually reconciled toward their twilight years and though they never saw each other again after Adams left the White House to be replaced by Jefferson, in the last 14 years of their lives they exchanged 156 letters, some of them quite warm. This correspondence is generally regarded as the intellectual capstone to the achievements of the revolutionary generation and the most impressive correspondence between prominent statesmen.

    They both died on the same day, July 4th, the 50th anniversary of the Declaration of Independence, two of the last three signers. At the age of 91 John Adams collapsed in his favorite reading chair and died that afternoon, his last words were, "Thomas Jefferson still lives." But Jefferson would have said "wrong, as usual." In his last days his health had failed and he passed in and out of consciousness. On the 4th of July, 1826 just a few hours before Adams died -- in his home in Monticello, Virginia -- surrounded by his daughter and some special slaves, shortly after noon, at the age of 83, Thomas Jefferson died. His last words were, "Is it the 4th?"

    January 20, 2008

    In Memoriam...

    In_memoriam_2


    January 12, 2008

    Tribute to Sir Edmund Hillary...

    Edmund_hillary

    Hillary_and_norgay

    Hillary_and_norgay_1953

    Hillary_2003

    Everest

    Everest_peak

    To listen to NPR's excellent report on Sir Edmund's monumental life, CLICK HERE

    Tribute to George Mallory and Andrew Irvine

    George Leigh Mallory and Andrew Irvine were two English mountaineers who took part in a British expedition to Mount Everest in 1924. On the 8th June, both disappeared somewhere high on the North-East ridge during (or perhaps after completing) the final stage of their attempt to make the first ascent of the world's highest mountain, 29 years before Hillary and Norgay. The pair's last known sighting was only a few hundred metres from the summit. Mallory's ultimate fate was unknown for 75 years, until his body was finally discovered in 1999. Whether or not they reached the summit before they died remains a subject of speculation and continuing research.

    November 22, 2007

    The First Thanksgiving Observance: A Proclamation Signed by George Washington

    Thanksgiving_proclamation_george_wa

    This historic proclamation was issued by George Washington during his first year as President and appeared in The Massachusetts Centinel of October 14, 1789. It sets aside Thursday, November 26 as "A Day of Publick Thanksgiving and Prayer."

    Signed by Washington on October 3, 1789 and entitled "General Thanksgiving," the decree appointed the day "to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God."

    While there were Thanksgiving observances in America both before and after Washington's proclamation, this represents the first to be so designated by the new national government.

    After their first harvest, the colonists of the Plymouth Plantation held a celebration of food and feasting in the fall of 1621. Indian chiefs Massassoit, Squanto and Samoset joined in the celebration with ninety of their men in the three-day event.

    The first recorded Thanksgiving observance was held on June 29, 1671 at Charlestown, Massachusetts by proclamation of the town's governing council.

    During the 1700s, it was common practice for individual colonies to observe days of thanksgiving throughout each year. A Thanksgiving Day two hundred years ago was a day set aside for prayer and fasting, not a day marked by plentiful food and drink as is today's custom. Later in the 18th century each of the states periodically would designate a day of thanksgiving in honor of a military victory, an adoption of a state constitution or an exceptionally bountiful crop.

    Such a Thanksgiving Day celebration celebration was held in December of 1777 by the colonies nationwide, commemorating the surrender of British General Burgoyne at Saratoga.

    Later, on October 3, 1863, President Abraham Lincoln issued a proclamation calling for the observance of the fourth Tuesday of November as a national holiday.

    In 1939, President Franklin D. Roosevelt moved the holiday to the third Thursday of November (to extend the Christmas shopping season and boost the economy). After a storm of protest, Roosevelt changed the holiday again in 1941 to the fourth Thursday in November, where it stands today.

    October 30, 2007

    The 45th Anniversary of the Cuban Missile Crisis...

    Jfk

    Thirteen Days in October: The Cuban Missile Crisis

    Squidoo_logo3_2Several years ago, I had the opportunity to sit down over dinner with Ted Sorenson, one of President Kennedy's closest advisors. We discussed the Cuban Missile Crisis at length and it was obvious to me as we spoke, that this singular event had a profound and enduring effect on him--to this day. This seminal event in our nation's history continues to be studied at all of our nation's war colleges and universities. Those discussions, public and private, prompted me to craft this lens. On this 45th Anniversary of the conclusion of the Cuban Missile Crisis, this event in history continues to have enduring relevance for our nation and the international community...

    August 25, 2007

    The Civil War in 4 Minutes...

    July 27, 2007

    Marie Antoinette's Legacy...

    Marie_antoinette

    "Courage! I have shown it for years; think you I shall lose it
    at the moment when my sufferings are to end?"


    —Marie Antoinette
    Queen of France
    1755 - 1793

    July 20, 2007

    Gordon Wood :: The American Revolution

    Declaration_independence

    Here are some summary excerpts from Gordon Wood's The American Revolution....


    “Growth and Movement of Population:”

    British colonial administration needed attention after the French and Indian War (1763):-- Unorganized, haphazardly administered to that point had resulted in relatively little direct British control of American colonies politically and economically;

    Dynamic developments made such reforms even more necessary:
    -- Growth and Movement of Population both in England and American colonies (e.g., between 1750 and 1770, population in N. American colonies had doubled to 2 million);
    -- Movement to small colonial cities and to wilderness areas, especially in search for land;
    -- Far-reaching effects included: 1) fragmentation of society; 2) colonial governments’ loss of control over new settlements; 3) increasing lawlessness; 4) pressure on native peoples.
    -- Some Indian tribes resisted encroachment on land;
    -- Overall situation created pressure for placement of standing British army in the colonies;
    -- Rapid settlement of wilderness areas and outlying towns created vigilantism but also distrust of distant government and unfair representation, since the British did not allow the new areas political representation;

    “Economic Expansion:”

    Huge Economic Growth during mid-18th Century:-- e.g., value of colonial exports to Britain doubled in 20 years, while imports from Britain increased even faster;
    -- Britain could not produce enough food for domestic needs; therefore soaring prices for American exports;
    -- Rising consumption, manufacturing sector, better infrastructure result in colonies;
    -- Such forces undermined the customary paternalistic structure of colonial society;
    -- small business people became more independent economically and also more involved in politics;

    “Reform of the British Empire”

    Reform of British possessions, including the additions of territory gained from France and Spain required large amount of funding;
    -- New expansive possessions required the positioning of a standing army in America;
    -- Funding source? British approach is to raise the revenue in the colonies;
    -- British initial attempts at reform handicapped by haphazardly implemented policies pursued by George III and his frequently changing ministers;
    -- In Britain, growing demand by general public for more direct political participation; widespread rioting;
    -- Thus, British were faced with need to overhaul its empire and gain revenue from colonies at the very time of great political turmoil in Britain;
    -- British legislative attempts at reform were poorly conceived and/or implemented: e.g., Quebec Act, Sugar Act (1764); new customs duties; the latter two being mercantilist attempts to regularize trade and generate revenue;
    -- Reforms threatened to upset the delicately balanced existing patterns of trade.

    “American Resistance”

    Colonies not receptive to reforms due to existing economic downturn; reforms seemed to exacerbate the situation and made it easy to blame the British for the overall economic situation:
    -- Currency Act (1764); Sugar Act (1764) which hurt trade with West Indies
    -- Most significant: Stamp Act (1765) which levied a tax on nearly every type of document and publication in the colonies:
    -- Strong public reaction arouses and unifies Americans as never before; Act repealed in 1766;
    -- British desire to economize resulted in redeploying army from remote areas to coastal cities; raised colonials’ fear of British intentions;
    -- British officials take steps to exert more control over colonial populations;

    “Deepening of the Crisis”

    - British legislation had stimulated colonial resistance; e.g., political pamphlets and discussion, merchant associations boycott British goods;
    -- Hotbed of resistance: Massachusetts; increased presence of British troops; “Boston Massacre” (1770) (five civilians killed by soldiers);
    -- By the end of 1760’s, reform plans were “in shambles;” and colonists had become deeply suspicious of British intentions;
    -- 1773: British grant monopoly on tea, which creates extensive, violent reaction, culminating in “The Boston Tea Party:”
    -- In response, British Parliament passes Coercive Acts (1774) which close port of Boston, revamp colonial government in Massachusetts, protects colonial officials;
    -- Coercive Acts push the colonies to the edge of revolt;

    “The Imperial Debate:”

    -- British legislation, particularly the Stamp Act, fostered the political view of “no taxation without representation:”
    -- Some British supporters advance the theory of “virtual representation” (each member of Parliament represented all Britons, including colonists), rejected by Americans;
    -- In America, unlike in Britain, electoral districts were the result of population changes; therefore stressed fullest and most equal participation of people in government;
    -- British argument that sovereignty requires colonial submission to British Parliament, is not convincing; in fact, the logic of “sovereignty” encourages colonists to see their own legislative prerogatives as therefore indivisible and independent of Parliament;

    “Revolution”

    -- Coercive Acts provoked open rebellion in America: mass meetings, local associations; committees, etc. controlling and regulating local life;
    -- First Continental Congress (1774) endorses the local governance underway;
    -- Unanticipated popularization of politics leads to turmoil but expands political participation;
    -- Fighting breaks out in 1775, forcing Second Continental Congress to assume responsibilities for central government; creates Continental Army, issues paper money, forms committee to negotiate with foreign countries;
    -- Thomas Paine’s’ “Common Sense” making the case for independence, has mass public appeal:
    -- Declaration of Independence omits reference to slavery (despite Jefferson’s protestations); nevertheless, a “brilliant expression of Enlightenment ideals,” especially regarding human rights;
    -- Intellectual justification in America for the revolution was restoration of the spirit of the English constitution (which the King had betrayed);
    -- In fact, however, principles involved were revolutionary, based on the “country” opposition promoted by British dissidents in 17th and 18th centuries emphasizing distrust of central government, expanded voting rights, press freedom, etc.;
    -- Americans came to see British government’s actions as part of a grand scheme for tyranny; therefore, colonies’ struggle was a worldwide struggle for liberty; setbacks in Ireland and Corsica for democratization reinforced this view;

    “Constitution-making and War”

    1776; Continental Congress authorized/advised colonies to adopt new governments eliminating any authority of the Crown;-- Colonies drew on precedent of written colonial charters in deciding to create written constitutions; elevates principles of governance above the realm of day-to-day governance;
    -- Main goal; prevent power from encroaching on liberty, embodied in the people
    or legislatures;
    -- Constitutions stripped elected governors of much of the power royal predecessors had possessed e.g., electoral districts, veto, establish courts, even make foreign alliances and grant pardons;
    -- One state eliminated the governor position; others had councils selected by the legislatures to control the governor;
    -- Legislatures take over executive power, e.g., executive and judicial appointments;
    -- Examples of separation of powers: parliamentary form of government is rejected in order to prevent executive manipulation of other branches;
    -- Constitutions emphasize actual representation by creating equal electoral districts, requiring annual elections, enlarging suffrage, imposing residential requirements;
    -- In most colonies, upper houses are created to curb possible excesses of lower house;

    Articles of Confederation:-- Americans’ primary loyalties were to their state, not a national government;
    -- Congress needed some legal basis for its authority;
    -- Took 4+ years for states to accept the Articles;
    -- created a confederacy with no executive, only a series of committees;
    -- national government did have control over diplomatic relations; create money; settle interstate disputes;
    -- equal state representation in unicameral Congress;
    -- all trade and travel restrictions among states are eliminated;
    -- *crucial powers of commercial regulation and taxation remained with the states;
    -- thus, Confederation resembled an alliance rather than a single national government, something like the current EU;
    -- dispute over how to handle western lands delayed final approval of Articles;

    Northwest Ordinance of 1787:
    -- guaranteed settlers basic legal and political rights;
    -- new states created in the West would enter the union with equal standing to the original states;
    -- facilitated the westward expansion of the U.S.;

    “Republicanism:” (In effect, a discussion of the intellectual framework of the American Revolution)

    Republicanism in America was a radical ideology, adding a moral and idealistic dimension to independence from Britain.
    -- Classical republican ideals has been revived by Renaissance writers and carried into 17th and 18th century Britain; had become a sort of counter culture for dissatisfied Europeans;
    -- Evoked utopian image of simple farmer-citizens enjoying liberty, pastoral life;
    -- Such image connected well to the circumstances in America;
    -- Adoption of republican form of government reflected American leaders’ more positive conception of human nature (compared to that of monarchists); the general population had the skills, and moral values to run a government; devotion to a common good;
    -- Individual ownership of property is essential for a republic, as source of independence and proof of attachment to the community;
    -- Noteworthy about U.S. attempt at republican form – only small countries with homogenous populations had attempted it so far;
    -- Nevertheless, Americans confident that their experiment would work due to the country’s virtues ideally suited for republicanism;
    -- Americans also believed U.S. would be the site for a new flowering in arts and sciences, that the torch of civilization had passed to the U.S.;
    -- Based on belief that free states and an educated populace are best source of talent;
    -- Americans adopted republican classicism as preferred form of art; e.g., public buildings in Washington; give new freshness to an established form, based on the principles of reason and nature;
    -- Art’s value judged by the effect on the viewer;
    -- Neoclassicism, however, was soon overtaken by egalitarian approach;
    -- Equality, most powerful idea in American history;
    -- But in a republic, an aristocracy based on merit, not birth, would exist;
    -- Stress, however, on the moral capacity of ordinary people to be responsible members of society contributing to a functioning republic;
    -- While people could be distinguished by acquired skills, etc., not by innate characteristics, then everyone began life at the same level;
    -- “That only education and cultivation separated one man from another was the most explosive idea of the 18th century, indeed of all modern thinking;”
    -- A moral sense or sympathetic instinct bound everyone together in a common humanity and made possible natural compassion and morality;
    --Such beliefs were based on 18th century social thought;
    -- People’s natural instinct to be socialable was a modern substitute for the ascetic virtue of the classical world; society is viewed as beneficent and government as malevolent;
    -- Government is an obstacle to the natural state of relative harmony among people;

    June 07, 2007

    The Way the World Looked in 1689...

    Antique_map_van_schagen_world_2